A solution for the Israeli – Palestinian conflict
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One can sum up in a single
sentence the myriad of ideas that have been brought up in the last couple of
years as a solution to the ongoing conflict: “we’ll evacuate the settlements –
you’ll give up the Right of Return”
The price of peace is to
be paid by the settlers and the refugees.
It doesn’t work that
way. Reality teaches us that this illusion has no hold in real life. In
The way to a true
solution is through the basic understanding that in this conflict no one is
right nor wrong: Every man wants to go home- Jew, Arab
or Uzbek. Refugee or settler. There is no point
arguing about it, and agreement papers will not stop the longing.
It is the Jewish nation
that serves as the fiercest example for the longing to return, doing so after
two thousand years, and from all around the world. How can one expect a Palestinian refugee to forget his home, only a few
kilometers away, and after only one generation? And the religious settler – how
can one expect that the cease fire line of 1949 will tell him that ‘legitimate
Zionism’ ends exactly were the 3000 year-old land of his forefathers begins?
The refugee will never give up on his dream,
even if his leaders sign such a treaty, and neither will the settler, even if
he is forcibly uprooted. The wounded existence of both would soon upset the
celebration of the new order, and peace and reconciliation would be pointless
to discuss... it turns out peace must include those on the fringes.
An answer – both to the Palestinian “Right of Return” and the Jewish
“Right of Inhabitance” - is therefore clearly in the interest of both sides.
Without it the conflict does not end, pure and simple!
It takes then,
naturally, an answer that will not burden the Israeli society with those who return
– not her resources or her identity. This means an answer in which those who
return remain Palestinian citizens, and the settlers remain Israeli citizens. Maintaining full and clear separation – a governmental
separation: the Jewish governing the Jewish, the Palestinian governing the
Palestinian.
Sounds fictional? That
is exactly the sort of answer peaceways is offering! And without 'painful concessions'.
Looking
at reality straight in the eyes, not to the ‘left’, not to the ‘right’, and not
to the ‘middle’.
Background | Issues | Maps
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In
a sentence – moving the lines according to the people, rather than people
according to lines.
This basic principle is
accompanied by ‘The Principle of Land Keeping’:
the territory of any sovereignty, Palestinian or Israeli, stays identical to
the total amount determined in the ’67 lines. The total amount is the
same – the way the land is divided is changed. The modifications are made
to provide a solution to the problems caused by changes that happened both
since ’48 (the Right of Return) and after ’67 (the Right of Inhabitance).
It is clear that one
consistent borderline, like the one in ’67, is not enough.
Such a border would prevent the Jewish settlers of ‘isolated settlements’ from
living in their homes, and Palestinian refugees from returning to theirs. To
preserve both the separation and the rights of return and inhabitation it
simply takes a new mechanism of drawing borders.
This new mechanism, that
defines the new ways to divide the land, is called S.S.L- the initials
of ‘Sovereignty Shift Lines'.
For this new division of
land there are two types of S.S.L: the main S.S.L relays on
the ’67 borders. This borderline twists with only few local changes. The
changes required to include Israeli sovereignty on the Jewish settlement of the
territories which are adjacent to the ‘Green
Line’, a matter of few kilometers. Of course, the main S.S.L is not
sufficient to ensure Israeli sovereignty on all the settlements of the
territories, for many are much further from the ‘green line’. For this the
second kind of S.S.L is implemented – the circular S.S.L.
The circular S.S.L
is Peaceways’ great novelty:
the circular S.S.L is a parameter change of sovereignty borders, that makes sure the Jewish settlements (the ‘isolated’
ones), which are in Palestinian territory, are included under Israeli
sovereignty. On the other side, the circular S.S.L includes new
Palestinian sovereignties that are inside the Israeli territory ('Palestinian
settlements'). To these settlements the Right of Return is implemented! That
way, receiving Israeli citizenship is not part of this right: the returning
Palestinian maintains Palestinian citizenship, and the settler in the
territories remains an Israeli citizen. The total sum of territory remains the
same as it was before ’67! No one is forcibly uprooted – either from his home
or from his dream.
Background | Solution | Maps
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Settlements | Refugees | Jerusalem | Israeli-Arabs | Temple Mount | Security | Transistion | Jurisdiction | Terrorism | unilateral
separation | Water | Society | Peace
The circular
S.S.L upholds the Israeli ‘Right of Habitation’. The S.S.L includes the settlements
in the West Bank and Gaza
under Israeli sovereignty. It allows a ‘growth belt’ by not being drawn exactly
in the ‘last house line’. The principle of land keeping will require
The circular “S.S.L”
upholds the Palestinian ‘Right of Return’. Inside
The circular S.S.L
allows refugees to settle in abandoned territories or relatively near by,
without giving up their Palestinian citizenship and without having to sing the
Israeli anthem, vote for the Israeli government, or burden Israeli resources.
Some of the
new settlements for the refugees are to be built near Arab-Israeli villages.
These villages will have the power to choose to dissociate themselves
from
And what about
How are
order and security to be kept?
Alongside all this is global sponsorship and supervision.
Billions of dollars in support money are expected from nations worldwide. Such
an investment is likely to be returned many times over, when compared to the
economical returns that are due when order and stability reside in the area.
Global economy craves stability in general, especially in this region where
stability directly diminishes the threat of a global clash that is in its
course now. There is a reason why this region receives the international
attention that it does.
But the world is not dumb. Governments will want to see a return on their
investments. The flow of international support is to follow the implementations
step by step. Deviations from a full adherence to what was agreed upon, are bound to impair this flow, thus further increasing
the interest of both sides to stick to the agreement.
Scary? Palestinian
settlements inside
Security in the settlements is to be kept through the mechanism
of transition. This entails an
intermediate period in which authorities and control are gradually transferred,
under the condition of peacekeeping. The intermediate time is required anyway
in order to build the new houses for the refugees (in itself a huge booster for
the Palestinian economy, solving some unemployment problems, thus enhancing
further the interest of maintaining order). In any case, settlements in the
territories are seen today as the 'embodiment of occupation' by the
Palestinians. By the new order of things- under the sketched terms of full self
definition, and the parallel new 'Palestinians settlements'- this view of the
settlements is bound to dissipate, and with it, the hate attached. After all,
‘thanks’ to these settlements, Palestinians now see
the rights of the refugees fulfilled. More and more people may be able to see
that the Right of Habitation and the Right of Return are interwoven. But above
all, cementing the peacekeeping on the Palestinian side will be the building
interest, pun intended. There’s just too much to lose.
How
does this
all take place? The transition period spreads over about seven years. Initially, upon signing the
agreement, Palestinian sovereignty will be implemented in all territories in
the
Special jurisdiction
mechanisms will be
formed under the new agreement. The ‘Peace
Forest’ in
‘Offences against Peace’
– acts of hatred, terror and incitement, will fall under one agreed law,
likewise enforced by an international judiciary tribunal – a ‘Supreme Court of
Peace’. As part of the global fight against terror, all nations will be invited
to sign onto an international treaty, giving this court authority over
terrorist acts committed in their borders. Thus, they ensure themselves against
terrorist bargaining, for the accused will no longer be in the possession of
any one nation. This special court has jurisdiction, but not authority to
release. The convicted face the certainty of punishment. A deterring factor
indeed, compared to a situation today where a terrorist is likely to be
bartered or traded within a few years. This way, international cooperation in
the fight against terror deepens.
Even
for those who put
their faith in the concept of ‘unilateral seperation'
Peaceways offers the best route. For those who claim ‘there's no one to
talk to’ and 'its too late- hatred is bound to win'- it pays to supports the
idea: Supposing what they are argue is true, and order is not kept despite the
sheer interest, it is possible at any point during the intermediate time and
afterwards, to say ‘we told you so’ and go back to square one - unilateral
separation. The new houses that have been built on the Israeli side could be
used in such a case for the uprooted settlers.
The Peaceways plan would enjoy broader initial consent as compared to unilateral
separation, as
the settlers and the refugees are not ousted in the first place. A ray of hope
for full implementation of aspirations of both sides is granted.
Either way, even if settlements were to be
uprooted, it would take several years to build new housing for the relocated
settlers. Why not build these houses with the peaceful intention of a complete
solution for the refugees as presented here, and only if the plan fails, to use the houses for the uprooted settlers? On top of
this, in this situation of continuous violence, the forced element of uprooting
is lessened as the settlers would have been the first to face it. Either way,
the possibility of violence continuing seems unlikely: the Palestinians have
too much to lose (the precedence of demolishing the ‘Yamit’
settlement would not leave them the uprooted settlement fit for habitation..), the option of returning to ‘one sided separation’ can
also be anchored in the agreement itself, in case of continuous violence. This way the Palestinian interest to achieving the end goal becomes
even greater.
Water? This problem is answered by a
combination of plentiful seawater, recent discoveries of natural gas recourses
in the coasts, advanced Israeli desalination technology, Palestinian workforce,
and international investments and funding. All those
band together to form huge conjoined desalination factories, for the welfare of
the people of the region. Thus one of the basic problems of the area generally,
and the Israel-Arab conflict specifically, becomes a carrier of cooperation..
Peaceways mends the social tear. In the Israeli society Peaceways
represents a solution that aligns with the entire spectrum of the Israeli
political realm: For the 'rightists' the vision of 'Greater Israel’ comes real,
as all settlements are under Israeli internationally recognized sovereignty,
with even some room for their growth, and there’s the freedom of movement
throughout the land, regardless of the sovereign. Also the 'leftists' see their
ideas comes real. A separation higher than any fence is
achieved through ensuring that each nation governs its own people, even if they
happened to live on the 'wrong' side..
The idea of ‘two nations for two people’ takes form and even the
'confusing' element of the Palestinian Right of Return gets answered. Each side
can see its ideas triumph, without the other side losing..
Also on the Palestinian side, even
the supporters of the Refusal Front, see now a solution that doesn't rely
solely on the 49' lines of defeat, as other suggestions imply. Also they may
see now the vision of ‘greater Palestine’ comes real- through the Palestinians
sovereignty over most of the territories, the additional sovereign holds
throughout the country and the new Palestinian settlements there, and through
the freedom of movement and worship all over-
as long as order is kept. For them, this is a solution that does not
perpetuate the 49 'disaster' line alone. For every one who still fails to see
this full realization of all Palestinian aspirations, there may be a hundred
Palestinian who wouldn't want now anyone to spoil their achievements: "
now that the revolution has been won- no one is to block us from harvesting..'.
Peace.
We’ve tossed that concept around a lot, mostly during the
last decade. So it’s worth to put some things in order. So far all that was discussed is the new
order: mechanisms, treaties, interests, transitions etc..
Peace was not mentioned, but rather ways to attain it: Order and Peace are not
the same. Order is a necessary requirement of peace, but it alone is not
enough. Different arrangements can be measured by their potential to bring
peace. For example, the supporters of the one sided separation ‘we’re here –
and they’re there’, have not always guaranteed peace, some have even honestly
compared the arrangement to a ‘divorce’. Indeed, it doesn’t take too deep a
look to see that walls, patrols, check points, upper bridges, passes,
minefields, restriction on movement, work and trade – all these do not seems
like what most would imagine ‘peace’ to be. It turns out the collection of the
‘cost of peace’ from minority group won’t help: ‘Peace includes all of the
pieces'. Settlers and refugees too. And anyway, as
we’ve seen here, Peace has no price..
A new order is usually attained by leaders,
but Peace is in the hands of the people. A leader, as good as he
may be, might be blessed with an agreement with a high ‘peace potential’, but
never in attaining ‘peace’. Beyond deepening the interest of peacekeeping,
and beyond maintaining guarding and implementing national aspirations, Peaceways
keeps alive the hope called ‘peace’: the offered new order paves encounters.
Encounters that comes with the open passage, the free trade,
and the evolving tourism. Encounters in which fear does not dominates, and no longer takes center stage. Encounters that are supported now by the growing feeling of
equality and personal safety. All these are not peace quite yet, but
hold the promise for it. A promise emanating from the
required gentle treatment of the forces of together and apart. On the
one hand – profound governmental separation, national fulfillment and
self-definition, on the other – a fertile ground for cooperation and the
deepening of mutual interest through the open market and movements, and through
those special Palestinian and Israeli settlements within the heart of the
counter sovereignty. The existence of those, beside allowing the encounters
that are a must for reconciliation, offer balancing mechanism, as each side
hold a living vested interest inside the other.
In comparison, a new 'order' that relays on
'physical' separation alone, cannot offer this essential element of encounters,
nor this mentioned balancing mechanism, (thus ensuring the evolvement of two
hostile entities..).
And to all the skeptics, who claims hate is
too deeply rooted, and the chasm cannot be bridged, here again the Jewish
nation is first to testify: the tale of the holocaust of the European Jews
compared with the relation of
For further explanation, expansions and maps mail Peaceways. Elad – mail@peaceways.net